Wednesday, August 26, 2015

satanism must be understood in practical terms--SUBJECTIVISM, pure and simple....

Below-copied essay by ap first published at comments,

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Fetzer's Hypocrisy: Preserves Subjectivism For His Putrid Moralism
(Apollonian, 26 Aug 15)

Of course, reason Fetzer gets so cluttered for his bloviating and babbling, as regarding Judaism/zionism, is he's "moralist" (of the Kantian sort, it seems) who wants to preserve non-existent "good-evil" which requires subjectivism--which Fetzer can't admit for people, and why he gets so confused for his pretended expositions, insisting there's something wrong w. zionism but less so w. Judaism/Talmudism, or that there's any real diff.

For the MOMENT u begin pushing this moralism of "good-evil," u accept the Jews' premise of subjectivism--and now they've got u by short-hairs--which conflict of principles Fetzer imagines he can explain away if people only listen enough to his babbling.  In fact, Fetzer isn't even aware, apparently, of any conflict in the first place, it seems.

For that's the weak-point of the goyim suckers who fall victim to the Jews: they insist, in their hubris, upon childs' "good-evil"--which requires subjectivism, and which then Jews pounce upon.  And once then Jews are allowed to set-up their legalized COUNTERFEITING central-banking scams the culture is good as dead; it's now only matter of time as present US economy continues to accelerate economic collapse no less than Roman example.

And the ONLY instance of hist. whence gentiles were even briefly able to reverse such cultural "Decline of the West," by Oswald Spengler, was early 4th cent. under St. Constantine the Great who led the Christian revolution as it definitively took over the culture.

People nowadays must understand "satanism" as practical, real thing which actually exists and is being used to destroy culture and humanity, and that this satanism is simply extreme subjectivism which Jews are enabled to master and utilize as we see.  Fetzer doesn't help as he's guilty of that hubristic pretence to Pharisaist moralism; Duke also fails, though he at least continues to pt. out the Judaic problem, hypocrisy, double-standards, and criminality.

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